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New Farmed Animal Slaughter Rules Proposed – Have Your Say

Animal Justice April 18, 2017

As part of a food safety modernization initiative, the Canadian Food Inspection Agency is overhauling our decades-old slaughter regulations.

Though it’s unsurprising that the focus of the new food safety regulations is food safety, it’s concerning that the welfare of the 750 million land animals we kill for food each year in Canada reads more like a footnote than an integral aspect of the regulatory scheme.

In fact, the entire preamble that introduces the new rules (over 22 thousand words) discusses only food safety and economics. There’s not a single reference to animal welfare.

Although suspending conscious animals will be banned under the new rules, an exception is made for birds—including chickens and turkeys—even though these animals are the vast majority of the ones we kill for food (97 percent). Conscious chickens and turkeys will continue to be shackled upside-down before their heads are dragged through an electrified vat of water.

It’s not because these animals don’t suffer when hung upside down, their legs yanked into wedge-shaped metal shackles—they do. And it’s not because less cruel methods aren’t available—they are. Rather, it’s because the priority in drafting new farmed animal rules is industry convenience instead of animal welfare.

The new rules also don’t address the serious problem of too many of animals being improperly stunned on fast moving slaughter lines. In practice, this margin of error means that animals are routinely drowned, scalded, or skinned alive.

Aquatic animals are entirely excluded from the rules, meaning not a single piece of legislation regulates the welfare of fishes at slaughter, despite a growing body of science showing these animals are conscious and experience pain and fear. By contrast, in the European Union, fishes too are covered by the general rule that prohibits inflicting excessive pain and distress at slaughter.

Like their predecessors, the new rules require animals to be unconscious before having their throats cut, but allow an exemption for ritual slaughter. The Canadian Veterinary Medical Association—as well as most transnational veterinary and animal welfare groups—opposes this non-stun slaughter for inflicting additional pain and fear onto animals.

The new rules continue to permit electric prods. Covertly obtained footage has shown not only that these cruel devices are used to force injured and ill animals to walk, but that government inspectors have been present for such reprehensible conduct and failed to act.

Government inspectors aren’t even required to always be on-site. When violations occur there’s a good chance nobody will be there to enforce the law anyway. The EU deals with the economic and practical difficulty of always having government inspectors present by requiring slaughterhouses to appoint Animal Welfare Officers on their own dime to implement animal welfare measures.

As part of a worrying trend away from measurable regulations, the new rules are filled with vague terms like “sufficient space,” “avoidable injury,” and “sufficient ventilation.” These amorphous terms—termed “outcomes-based measures”—tend to be under-enforced to animals’ detriment. In the European Union, quantifiable and well-defined standards delineate clear regulatory boundaries.

Updated labelling rules make it more explicit that the government’s priority is monitoring packaging quantities and ingredients. So-called values claims, such as “free range” and “grass fed,” will be left to industry to define—even if it misleads consumers.

When it comes to food safety, the Canadian Food Inspection Agency demonstrates that it’s capable of creating rigorous standards—for instance, chewing gum is prohibited in any food packaging or animal slaughtering facility because evidently it risks contaminating food. Yet, the new slaughter rules lump living animals together with inanimate food items, sidelining even their most fundamental interests to the most trivial of ours.

There is a growing awareness that animals—including farmed animals—are sentient individuals with rich emotional lives. Fortunately, it’s not too late to demand better for these animals from the regulator. The public is invited to submit comments on the draft rules until April 21st, 2017 to CFIA-Modernisation-ACIA@inspection.gc.ca.

Animal Justice

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The CFIA Wants to Make It Easier to Mislead Consumers About Meat, Dairy, and Eggs

Animal Justice February 24, 2017

The Canadian Food Inspection Agency (CFIA) is overhauling food labelling regulations, which include animal welfare claims on meat, dairy, and egg packaging like “free range” and “grass fed.” But instead of cracking down on the epidemic of false animal welfare claims, the government plans to weaken regulations and introduce new loopholes.

The CFIA wants to make animal welfare and related “consumer values” claims its lowest enforcement priority. In other words, the agency won’t proactively define and regulate claims about how farmed animals are treated, and may not even bother investigating companies for blatantly false animal welfare claims.

Instead, the CFIA wants to make it consumers’ responsibility to contact companies themselves to find out what their animal welfare claims mean. According to the CFIA, industry has a “legal and ethical responsibility” to ensure labelling claims are not misleading. But consumers have no way of verifying information provided by companies, which stand to benefit financially from misleading consumers.

If consumers are concerned about false labelling claims made by companies, the CFIA is proposing that consumers make their complaints directly to the companies themselves. In other words, if a company’s packaging uses misleading imagery or language, consumers have to first complain to the company. The CFIA will only pay attention to a consumer complaint if a company has provided an insufficient response, and will only investigate once multiple complaints are received.

cfia labelling

The CFIA wants to make it consumers’ responsibility to monitor and verify animal welfare claims.

Animal farming is notoriously secretive. It takes place on private property in windowless facilities, with virtually no government oversight. Consumers have no ability to monitor these industries ourselves, which is why we expect our government to step in and protect consumers from being duped by false claims.

Labelling is a crucial component of informed consumer choices. Consumers should be able to rely on the words and images used on labels being accurate and truthful. And in fact, polling shows 82 percent of consumers want clearer animal welfare labelling.

Previous work by Animal Justice has highlighted an epidemic of false animal welfare claims, misinformed consumers, and a nonexistent government response. We’ve filed consumer protection complaints against slaughterhouse Maple Lodge Farms for claiming to treat chickens humanely even while on probation for illegal animal cruelty; against supermarket chain Safeway for marketing chicken meat as “certified humane,” even though birds are crowded in dark barns and deprived of anything that makes life worth living; and against the Dairy Farmers of Canada for running deceptive dairy ads disguised as public health announcements.

Meanwhile, the European Union understands the importance of addressing animal welfare labelling, recognizing that if consumers lack information, “there is very little motivation for more producers to improve animal welfare and market their products accordingly.”

It’s not too late to tell the CFIA to monitor animal welfare labelling claims! Here’s what to do: Simply go to their online survey before March 15. Skip ahead to “Stream 2,” which is 88% of the way through the survey.

For Question 2, select “no.”

For Question 2i), explain that animal farming lacks transparency and government must ensure consumers are able to make informed choices.

For Question 2ii), explain that welfare claims must be regulated, and they must be the responsibility of government (not industry and consumers).

If you’re pressed for time, you could also simply fill in our petition here.

Thank you for taking action for animals.

Image: Egg-laying hens inside a “cage-free” farm, courtesy Direct Action Everywhere.

Animal Justice

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Medical Testing on Animals: A Brief History

Animal Justice January 27, 2015

 

Animals are used in biomedical research for everything from basic understanding and exploratory research to drug and vaccine development. The use of animals as models in medical research has existed since the beginnings of medicine and has led to the discovery and creation of treatments and cures for a long list of ailments. It is not the purpose of this blog post to argue against the well-known fact that the use of non-human animals in biomedical research has given important contributions to the medical progress. However, awareness and knowledge of the types of procedures animals are subjected to for the purpose of scientific and medical progress provides for an educated, public, scientific and philosophical debate on a long-standing and controversial topic. This blog post explores the thoughts, beliefs, and scientific advancements surrounding animals and their place in the biomedical research world throughout history.

Early Greek physician-scientists, who believed that nature could be understood by exploration and experiments, dissected animals for anatomical studies and to satisfy anatomical curiosity. Animals were used as experiment and test subjects, although, it appears that humans, specifically criminals, were also used in biomedical research and experiments at the time.

Dissections performed on animals are called vivisections, defined as the exploratory surgery of live animals. During vivisections, physician-scientists examine sensory nerves, motor nerves and tendons in order to understand their functional differences.[1] In the 12th Century, Arabian physician Ibn Zuhr introduced animal testing as an experimental method for testing surgical procedures before applying them to human patients.[2] Zuhr’s work showed research on animals in the medical field, taking animal experiments beyond mere understanding and exploration of the body. He used these methods of research for practice, in contrast to the exploratory research in the Greek tradition.

In order to understand, even briefly, the ancient thoughts towards vivisection and experimentation on live animals, it is essential to remove oneself from the thoughts of today and approach the subject matter with the knowledge and beliefs of the time period. The Christian Church subscribed to the view that humans did not share a common lineage with other animals, and for most ancient Greeks, using live animals in experiments did not raise any relevant moral questions.[3] This view of man’s superiority is represented in several works throughout the ages.

Throughout the Age of Enlightenment (c. 17th Century), physiological experiments on animals were carried out for the purpose of scientific progress. French philosopher, René Descartes, performed vivisections on animals under his belief that animals were ‘machine-like’, interpreted as a belief that animals could not feel pain. Other philosophers, including Baruch Spinoza (1632-1677), did not deny animals’ ability to feel, but considered humans should nevertheless use them as we please and treat them in a way which best suits us.[4] Alternatively, Immanuel Kant (1724-1804) acknowledged the sentience of other species.

At this point, the thoughts on the use of animals in research went from animals being here to serve humankind in any way we see fit, to the acknowledgement of their sentience and the fact that they could feel pain, but the justification that their pain was a necessary evil.

Over the seventeenth century, animal experiments would prove to be more informative and relevant in obtaining scientifically sound knowledge. However, the moral acceptability of inducing suffering in animals in the name of scientific advancement also became an issue raised in opposition of vivisection before the end of the seventeenth century. Yet even those who acknowledged that animals suffered through experiments, nevertheless defended themselves against the accusation of cruelty by alleging that the suffering of animals in the name of science was justified for the sake of humankind. This defence is not unfamiliar today.

The 18th Century marked the rise of moral consideration for animals. Stephen Hales (1677-1761) was the first to measure pressure in the blood vessels, and contributed significant advancements in the understanding of cardiovascular and respiratory physiology. Albrecht Von Haller (1708-1777) is known for his work on inflammation, neurophysiology, heart function, and hemodynamics.[5] It is common knowledge that both researchers were disgusted by the gruesomeness of their own experiments and were concerned about their moral justification, but nevertheless carried on, certain of the need for the use of live animals for the comprehension of many basic physiological processes, which were far from being understood.[6] Again, here we see similar approaches to what we experience today in regard to the use of animals and their essential contribution to scientific and medical discoveries and advancements. The knowledge gained justified the suffering of animals.

By the beginning of the 19th Century, the topic of discussion was not if animals could feel or not and to what extent, but rather, whether vivisection was justifiable based on the benefit for humans derived from it. While the second half of the nineteenth century marked the beginning of scientifically meaningful and medically relevant animal research, this period also saw opposition to vivisection becoming widespread in England.[7] However, while the opposition to vivisection was building in England, the same was not true in France and Germany. French physician-physiologist, François Magendie (1783-1855), is described as the founder of modern physiology. There was broad recognition of his contributions to science as he was among the first to determine that many bodily processes resulted from the co-functioning of several organs. This realization began numerous experiments that involved manipulative procedures rather than just internal observations.[8]

Magendie was among the most infamous of his time for the types of experiments he conducted and the cruelty they entailed. His public presentations became the most notorious, particularly one he performed in England when he dissected a dog’s facial nerves while the animal was nailed down by each paw and was left overnight for further dissection the following day.[9] Magendie’s student, Claude Bernard (1813-1878), followed in his teacher’s steps, responding to the growing number of critics of vivisection by posing that humans have the whole and absolute right to make experiments on animals, including vivisection. Furthermore, with the discovery of anesthetic, which allowed for experiments on animals to continue with less guilt because less pain was being induced, animal experimentation became routine in the 1840s.

Opposition to the use of animals for research is not an entirely modern phenomenon. In the early and mid-nineteenth century, the availability of general anesthetics and the increasing popularity of domestic pets, fuelled anti-vivisection sentiments. As the number of experiments had increased over time, so too had resistance to them.[10] The professional physiologists and those scientists conducting the experiments were some of the first to record their uneasiness with vivisection. Later, as these sentiments were popularized, it was at first in regard to the fundamental differences between humans and non-human animals; an argument that is still alive today.

Utilitarianism professed that the only good was pleasure and the only evil was pain. To be a utilitarian meant that one should act to produce the greatest balance of pleasure over pain.[11] American philosopher, Tom Regan, asserted that animal research should be abolished, arguing that no ends can justify the evil means of sacrificing an animal in the face of inviolable dignity of sentient beings.[12] By this time, animal anti-cruelty societies had been formed and were concerned with abolishing animal research along with cock and dog fighting and bull baiting. The ethics surrounding the sentience of animals and whether or not they had rights, and the discussions pertaining to these issues, truly entered the public discourse in the 1870s, which was closely followed by the enactment in England of the Cruelty to Animals Act (the Act) in 1876.

In 1874, Queen Victoria expressed her own concern over the treatment of animals, which coincided with wide-scale English public opposition in the 1870s. In 1875, the Victoria Street Society for the Protection of Animals Liable to Vivisection, the first society for animal protection, was founded. The public debate surrounding vivisection led to the enactment of the Act. The Act prohibited painful experiments on animals, subject only to restrictions imposed by the Act. The general restrictions included that experiments must be performed with a view to the advancement by discovery of physiological knowledge which can be useful for saving or prolonging life or alleviating suffering. It also outlined that the animal must be under some anesthetic during the whole procedure in order to prevent the animal from feeling pain and if the pain will continue after the procedure, the animal must be killed before it recovers from the influence of the anesthetic.[13] Although it did not prohibit all animal vivisection, this Act did require the use of anesthetics for many types of animal experimentation. The Act set limits on the practice of, and instituted a licensing system for, animal experimentation. It was replaced years later by the Animals Act 1986.

The movement against animal testing in North America began in earnest around 1980. Australian philosopher Peter Singer wrote Animal Liberation in 1975, arguing that the interests of animals should be considered because of their ability to feel suffering and that the idea of rights was not necessary to weigh against the relative worth of animal experimentation. Later, books such as Richard Ryder’s Victims of Science and Bernard Rollin’s Animal Rights and Human Morality were crucial publications in the resurgence of popular interest in animal welfare. With the realities of how animals were being treated becoming somewhat public knowledge, scientists could no longer defend all experiments as some of their predecessors had done. They were challenged to defend their practices in a philosophical arena and to demonstrate a morally relevant distinction between human and non-human beings that could justify the use of one but not the other in laboratory experiments.[14] Just as today, there were also those who valued both animal protection and scientific progress and, recognizing that each side had both accurate and erroneous arguments, found themselves in the middle-ground, and sought compromise and progress.[15]

Understanding how we got to where we are, both scientifically and ethically will help us to better understand where our present society stands in regard to the biomedical research being conducted today. Today, biomedical research is a multi-billion dollar industry, encompassing pharmaceutical and chemical industries, universities and government bodies, among others.[16]

The history of animal-based research is appalling; experiments conducted upsetting; and the view of animals as below humans problematic. While experiments have become more humane, we still view our lives as superior – an approach that is supported by the fact that animals, and not humans, are still being used in research for our benefit. The history in this area has marked encouraging progress, but there is a great deal of progress still to be made.


Written by Stefanie Stamm – BA, JD – Articling Student for Animal Justice Canada

This blog and the contents herein are for informational purposes only and do not constitute legal advice. Readers are advised to seek legal counsel prior to acting on any matters discussed herein. The opinions expressed are those of the author.


Citations

[1] Susan Scutti, “Animal Testing: A Long, Unpretty History” (27 June 2013), online: Medical Daily <http://www.medicaldaily.com/animal-testing-long-unpretty-history-247217>.

[2] Rachel Hajar, “Animal Testing and Medicine” (2011), online: US National Library of Medicine, National Institute of Health, Heart Views <http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3123518/>.

[3] Nuno Henrique Franco, “Animals Experiments in Biomedical Research: A Historical Perspective” (19 March 2013), online: Institute for Molecular and Cell Biology, University of Porto <http://www.mdpi.com/2076-2615/3/1/238> at 239.

[4] Ibid at 241.

[5] Ibid at 245.

[6] Ibid.

[7] Ibid at 248.

[8] Elizabeth Close, “Animal Experimentation, A Student Guide to Balancing the Issues”, online: Australian and New Zealand Council for the Care of Animals in Research and Teaching <http://www.adelaide.edu.au/ANZCCART/resources/AnimalExperimentation.pdf>.

[9] Supra note 4 at 249.

[10] Supra note 8.

[11] Ibid.

[12] Supra note 1 at 258.

[13] Cruelty to Animals Act 1876, 39 & 40 Vict., Public Acts, c. 77.

[14] Supra note 8.

[15] Supra note 4 at 252.

[16] Animal Experimentation, online: Animals Australia <http://www.animalsaustralia.org/factsheets/animal_experimentation.php>.

 

Animal Justice

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